I make it a policy to avoid negativity. One of the
factors that dictate the content of my sermons is that they should not speak of
other faith traditions in disparaging way. I have had other preachers in my
pulpit who only lasted one out of three services. That was because they didn’t
believe me when I said, “We don’t talk badly about any other church.” They
either failed to believe me or they just could not help themselves.
But over the past years as I have served a church in
Memphis, something has been happening on Sunday mornings that is driving me
nuts. As I prepare for worship I leave the radio on to the same station that was
the alarm that woke me. On this particular station, which I chose because it is
a strong signal and doesn’t fade, there is a fundamentalist preacher on (Same
one every week) who is preaching against something. He is preaching against
people who disagree with his theology, his view of science and his world view.
I find it interesting because I have yet to hear what he is in favor of. And he
rarely mentions Jesus. If one is going to be a fundamentalist at least preach
about Jesus. He is my role model (Bad example) to keep me positive.
This poor guy is so tied up in his theology and rules
and defending them against all comers that he doesn’t have the time to talk
about Jesus and love and grace and forgiveness. This guy is the poster child
for not being a fundamentalist.
My particular brand of protestant Christianity (Read
denomination) proudly proclaims that we are not encumbered by doctrine or a
doctrinal statement. That should work well in our current culture where being a
“none” is very popular. A “none” is a person who describes him or herself as
spiritual but not religious. A “none” is a spiritual person who is unencumbered
by church theology and is making it up as they go. A great way to go since that
way I can design my own God who approves of everything I do or fail to do.
Instead of, as the Bible says, being created in God’s image, one is able to
create a God in one’s own image.
Early in my life as a clergyperson I would
occasionally field phone calls from people who, for varied reasons, wanted to
know what my church believed about the second coming of Christ, or baptism or
abortion or salvation and on and on. They would generally become hostile when I
said we have no doctrine and no stated beliefs on any of those subjects. Before
angrily hanging up on me, nost intimated that they thought me a gutless liar unwilling
to stand up for what I believed. More than once I was told, “If you stand for
nothing you will fall for anything.”
We say that we have no doctrine but when asked, the
average clergy of my denomination will rattle off a pretty substantial list of the
things one needs to believe or least accept. Unfortunately, like most groups
who envision themselves as open and accepting, we tend to only be accepting of
people who think like we do. Those other stupid people are, at best, to be tolerated.
Like most groups the rule is: if you are smart you believe what we believe and
if you don’t, you are stupid. We have an unwritten doctrinal statement and we
are very protective of it.
I did attend a seminary (Not one of “ours”.) that
taught systematic theology. They knew exactly what they believed and taught it
well. Of course, me being me, I didn’t agree with their theology and spent much
of my seminary class time arguing with my professors and classmates. It was
very stimulating. And my professors were awesome Christian gentlemen who made
such discussions a joy to engage in. (Yes I know about ending a sentence in a
preposition. I just don’t care.) There is some things good to say about systematic
theology. It helps one be consistent in one’s belief system. It causes one to
have some foundational theology upon which to build a belief system. (That
sentence could have been simpler but I didn’t want to end it in a preposition.)
Being a part of a doctrine-less church has its
pitfalls and shortcomings. One is that we are inconsistent in our theology. We
tend to believe things that, if true, are diametrically opposed to each other.
Another is that we sometimes lack a foundation for our belief system and that
causes us to wander and be open to believe the next best thing that comes down
the pike. We lack a systematic method to measure and filter a new thought or
theological concept. We lack a measuring stick, a foundation, when we see the
Bible as a book that can be discounted when it fails to agree with what we
choose to believe on this particular day.
It seems to me that if we have any
basic and foundational theological concept it is that we have to be nice,
agreeable and accommodating. Several decades ago we dropped any reference to sin and canceled hell around that same time. Our theology is constantly in flux;
God is ever changing and right and wrong is a matter of opinion. As one very popular author
said, love wins. That conclusion is based on a rather shallow and syrupy
concept of love. Love, when seen through the lens of the God of the Bible, is a
love that challenges and disciplines. It is not always nice but it is always
loving.
I like being a part of a theology-lite church. But it
is a dangerous place to hang out. One must really pay attention if one is to
survive as a part of this church.
Copyright © 2015, William T. McConnell, All Rights
Reserved
Bill McConnell is Senior Minister at Lindenwood
Christian Church in Memphis, Tennessee and is a Church Transformation
consultant and a Christian Leadership Coach. He is a frequent speaker at Church
Transformation events. His latest book on church transformation is DEVELOPING A
SIGNIFICANT CHURCH and is available at Westbow
Press.
He can be contacted @ bill45053@gmail.com. Connect with him on
Facebook @ William
T. McConnell or on Twitter @billmc45053 or visit his Amazon Author Page @ Amazon.
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